Muscus Type Before Period

The resignation of Councillor David Bolduc (water under the bridge ...)

We need to know that sometimes likes to reproach someone resigned as adviser. Everyone always sorry. Now, I think that is now water under the bridge (called the July 2009 ...). Some say "thee Fat 'na cazeda" .. or "at least tea, t'sè leser and write .." (?) Or more. Gentlemen, water under the bridge ... that does not grind more mayhem ...(?). Watch the video, CIMABUE-BOLDRIN:

... understand?

David Bolduc

Track Senior Gifts Idea

Audience of the Pope to members of the National Association of Italian Municipalities (and therefore also to TURCI LOUISA, HENRY CAMPEDELLI, GIUSEPPE SCHENA and STEFANIA ZANNI ...)

receive and Audience:


CITY 'OF THE VATICAN Sunday, March 13, 2011 (ZENIT.org) .- Here is the text of the speech that Pope Benedict XVI on Saturday morning to members of the National Association of Italian Municipalities (ANCI), received in audience in the Sala Clementina of the Vatican Apostolic Palace.


*

Mayors Ladies!

I extend my cordial greetings to you all and I am grateful for your presence, which is part of a tradition established over time, as evidenced by the audiences granted by the Venerable John Paul II and previous popes, and as mentioned by the President of the , whom I thank for the kind words full of realism, but also of poetry and beauty with which he introduced our meeting. This fact attests to the special bond that exists between the Pope, the Bishop of Rome and Primate of Italy, and the Italian nation, which has varied in its multitude of towns and villages in one of its characteristics.

The first idea that comes to mind meeting with representatives of the National Association of Italian Municipalities, is the origin of the common expressions of a community that meets, talks, partying and plans together, a community of believers who celebrate the Liturgy of Sunday, and then finds himself in the streets of the old city or in the countryside outside the village church. Even an Italian poet, Carducci, an ode to the people Carnia, recalls, "the rustic virtues of the common / camped large opaque cool / I see, nor the season of the pasture / After starting the day of the feast ...." It 's always alive even today the need to stay in a fraternal community where, for example, parishes and communities are at the same time builders of a modus vivendi justice and solidarity, even amid all the tension and suffering of modern life. The variety of subjects, situations, is not inconsistent with national unity, which is referred to by the 150 th anniversary that is being celebrated. Unity and diversity are at different levels, including the ecclesiological, two values \u200b\u200bthat are mutually enriching, if they are kept in the right and mutual balance. Two principles that allow this harmonious coexistence between unity and plurality are those of subsidiarity and solidarity, which are typical of the social teaching of the Church. This social teaching has as its object truth that does not belong only to the assets of the believer, but they are accessible to every rational person. I have been talking about these principles also in the Encyclical "Caritas in Veritate, where the principle of subsidiarity is considered an expression of human freedom." In fact, "Subsidiarity is first and foremost an aid to the person, through the autonomy of intermediate bodies. Such assistance is offered when the person and the social players can not go it alone and it is always designed emancipation, because it promotes freedom and participation through assumption of responsibility "(n. 57). As such," it is therefore a principle is particularly suited to managing globalization and directing it towards a true human development "(ibid.)." The principle of subsidiarity must remain closely linked to the principle of solidarity and vice versa, because if the subsidiarity without solidarity runs out in social particularism, it is equally true that without solidarity subsidiarity expires nell'assistenzialismo that humiliates the bearer of need "(n. 58). These principles should be applied anche a livello comunale, in un duplice senso: nel rapporto con le istanze pubbliche statali, regionali e provinciali, così come in quello che le autorità comunali hanno con i corpi sociali e le formazioni intermedie presenti nel territorio. Queste ultime svolgono attività di rilevante utilità sociale, essendo fautrici di umanizzazione e di socializzazione, particolarmente dedite alle fasce emarginate e bisognose. Tra esse rientrano anche numerose realtà ecclesiali, quali le parrocchie, gli oratori, le case religiose, gli istituti cattolici di educazione e di assistenza. Auspico che tale preziosa attività trovi sempre un adeguato apprezzamento e sostegno, anche in termini finanziari.

A questo proposito, desidero ribadire that the Church is not asking for privileges, but you can freely carry out its mission, as it requires a genuine respect for religious freedom. It does in Italy the cooperation that exists between the civil and ecclesial communities. Unfortunately, other countries, the Christian minorities are often victims of discrimination and persecution. I wish to express my appreciation for the motion of February 3, 2011, unanimously approved by your National Council with an invitation to raise awareness of the municipalities belonging to the Association in respect of such changes and reaffirming, at the same time, "the undeniable character religious freedom as the cornerstone of freedom and peaceful coexistence among peoples. "

Inoltre, vorrei sottolineare l’importanza del tema della "cittadinanza", che avete posto al centro dei vostri lavori. Su questo tema la Chiesa in Italia sta sviluppando una ricca riflessione, soprattutto a partire dal Convegno Ecclesiale di Verona, in quanto la cittadinanza costituisce uno degli ambiti fondamentali della vita e della convivenza delle persone. Anche il prossimo Congresso Eucaristico Nazionale di Ancona dedicherà una giornata a tale rilevante tematica, giornata alla quale sono stati opportunamente invitati, come ci è stato detto, i Sindaci italiani.

Oggi la cittadinanza si colloca, appunto, nel contesto della globalizzazione, che si caratterizza, tra l’altro, per i grandi flussi migratori. Di fronte this reality, as I mentioned above, one must be able to combine solidarity and respect for the laws, lest they upset the social life and take into account the principles of law and cultural and even religious tradition from which originates the Italian nation. This need is felt especially by you, as local administrators, you are closer to people's daily lives. Since you are always requires a special dedication to public service that you offer to citizens, to be promoters of cooperation, solidarity and humanity. History has left us an example of Mayors that their prestige and their commitment have marked the life of the community you rightly pointed out the figure of Giorgio La Pira, a Christian and exemplary public administrator estimated. May this tradition continue to bear fruit for the good of the country and its citizens! For this I assure my prayers and I urge you, distinguished friends, to trust the Lord, because - as the psalm says - "unless the Lord watches over the city, the watchman watches in vain" (127.1).

invoke the maternal intercession of the Virgin Mary, venerated by the Italian people in its many shrines and places of spirituality, art and culture, and of the patron saints Francis of Assisi and Catherine of Siena, I bless all of you, your staff el 'whole Italian nation.

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The "Renewed" Maybe the question Cispadana

Request and public

Other considerations (like maybe in 2018 ...) on:

http://www. rinnovamentopernovi.it /

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"Jesus said that some people are born homosexual"

Usually the combination of Bible and homosexuality is quite dangerous.

This is true whether you take the letter and consider force in the order given by God to kill homosexuals (males) in Leviticus 20:30:

If one has intercourse with a man as with a woman, both of them have committed an abomination: they shall be put to death, their blood is upon them.

whether those standards are used to support that claim (Sacred Congregation for the Doctrine of the Faith, Declaration. Persona Humana, 8, quoted in the Catechism of the Catholic Church , 2357):

homosexual acts are inherently disordered.

Sometimes, however, some Christians are aware, perhaps unconsciously, the enormity of their positions, and they can find in the gospels supporting evidence for a more humane and humanitarian homosexuals. Kudos to them, in this case American Jesus Metropolitan Community Church, which has put up a site, Would Jesus Discriminate? , "Jesus discriminate?".

These are the arguments presented by those anti-Christian discrimination in favor of homosexuals.



Jesus helped a gay couple

The first track is a miracle of Jesus, narrated in the Gospel according to Matthew , Chapter 8:

5 Entry into Capernaum, a centurion came to him who begged him: 6 "Lord, my servant lies at home paralyzed and terrible suffering. " 7 Jesus replied, "I will come and heal him." 8 The centurion replied, "Sir, I am not worthy that Thou shouldst enter under my roof, 'Just say the word and my servant will be healed. 9 For I am a junior, I have soldiers under me and I say to one, 'Go, and he goes, and to another, Come, and he is, and to my servant, Do' this, and he ago. " 10
heard this, Jesus was astonished and said to those following him, "Truly I tell you, at no one in Israel have I found such faith. 11 Now I tell you that many will come from east and west and sit at table with Abraham, Isaac and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be cast into outer darkness, where there will be weeping and gnashing of teeth. " 13 And Jesus said to the centurion, 'Go, and be made according to your faith. " At that moment the servant was healed.

Where does the interpretation pro-homosexual? According to the site, the Greek word with which the centurion shows the sick, pais, can mean "son", "servant" o «amante (maschio) del padrone» ( le fonti fornite sono: K.J. Dover, Greek Homosexuality , Harvard University Press, Cambridge, 1978, p. 16; Bernard Sergent, Homosexuality in Greek Myth , Beacon Press, Boston, 1986, p. 10 ). Il centurione, in altre parole, avrebbe acquistato uno schiavo per farsene un'amante.

Secondo gli autori, Gesù avrebbe quindi aiutato una coppia omosessuale, senza criticarne la vita insieme, lodando la fede del centurione.

Gesù disse che alcune persone nascono omosessuali

Il secondo brano citato per dimostrare che Gesù non aveva nulla contro gli omosessuali proviene sempre dal Vangelo secondo Matteo , capitolo 19. Gesù ha appena proibito il divorzio tra uomo e donna; i discepoli non sembrano contenti del nuovo comandamento:

10 Gli dissero i discepoli: «Se questa è la condizione dell'uomo rispetto alla donna, non conviene sposarsi». 11 Egli rispose loro: «Non tutti possono capirlo, ma solo coloro ai quali è stato concesso. 12 Vi sono infatti eunuchi che sono nati così dal ventre della madre; ve ne sono alcuni che sono stati resi eunuchi dagli uomini, e vi sono altri che si sono fatti eunuchi per il regno dei cieli. Chi può capire, capisca».

Gesù presenta tre ragioni, per le quali un uomo dovrebbe non sposarsi:

1. essersi fatto "Eunuch for the kingdom of heaven, probably interpreted the renunciation of marriage to go to heaven (even though the Church Father Origen interpreted it as an invitation to self-castration invitation accepted);
2. have been made" by the eunuch men, "probably a reference to the ancient practice of castrating young boys;
3. be" born eunuch from birth. "

This last point is interpreted by the Jesus Metropolitan Community Church as a reference to homosexuals, so born in the belly of the mother.

And many more references ...

Other positive references to homosexuals would be included in the Old and New Testament: a homosexual was received by the apostles in the Church (Acts of the Apostles , 8:26-40) and one of the most prominent female figures, Ruth loved Naomi as Adam loved Eve ( Ruth 1:14).

tracks that would normally be interpreted as directed against homosexuals, are re-interpreted so as to not be so negative in the case of the denial of the Kingdom of Heaven to men effeminate ( 1 Corinthians 6:9-10), of 'episode of Sodom and Gomorrah (Genesis 19), the commandment not to lie with man as one does with a woman ( Leviticus 18:22 and 20:13) and others. What this


Church is doing is worthy of praise: it seeks to convince Christians that homosexual people are neither damned nor "intrinsically disordered." I can not think of how much suffering could be spared to homosexuals if this view was adopted by all Christians, and I mean both the suffering inflicted on homosexuals by Christians, whether of the self-inflicted by Christians to homosexuals themselves.

What I can not fail to note, however, is how it happens: through ad hoc interpretation of the texts used by all Christians, including those that we read a condemnation of homosexuality. The same, identical, word "sacred" are daily read by billions of Christians, we are confirming what everyone already believed: the condemnation to eternal damnation of homosexuals, in the case of conservatives, to their being "disordered" in the case of Catholics, to welcome them, as in the case of liberal Christians.

each believer in the Bible confirms what they already believe, as well as being evident from cases like this, it has been scientifically proven: see the article " What you want, God wants . That this is a problem, I think it's clear: we can not expect that the supposed "goodness" of the God of the Bible believers make better, because every believer finds confirmation of his ideas in that book.

The only hope we have is that all people understand that religion is not a reliable source of morality, and that every person should strive to do good without relying on other-worldly entities.

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"How do we know that Christians are delusional?" (Video)

A video explains it. Apart from a small reference to the situation in the U.S., the rest is true for every Christian.

The purpose of this video is not to accuse Christians of being deceived, but to explain to them that they can easily give up this illusion.

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The Liturgy of Sunday, March 13, 2011

The Sunday of Lent (Year A)



Grade Celebration: Sunday liturgical
Color: Purple

Entrance Antiphon
He will call upon me and I hear;
give him salvation and glory, I will satisfy him with a long
life. (Ps 91.15 to 16)

does not say the Gloria.

Colletta
O God, our Father,
with the celebration of this Lent,
sacramental sign of our conversion, grant us thy faithful

to grow in knowledge of the mystery of Christ and witnessing

a worthy conduct of life.
our Lord Jesus Christ ...

FIRST READING (Gen 2.7 to 9, 3.1 to 7)
The creation of our first parents and their sin.



the Book of Genesis The Lord God formed man of dust from the ground and breathed into his nostrils the breath of life and man became a living being.
Then the Lord God planted a garden in Eden, east, and there he put the man whom he had formed. The Lord God made to grow from the ground every tree that is pleasant to the sight and good for food, the tree of life in the midst of the garden and the tree of knowledge of good and evil.
The serpent was more crafty than any wild animals that God had done and said to the woman: "It is true che Dio ha detto: “Non dovete mangiare di alcun albero del giardino”?». Rispose la donna al serpente: «Dei frutti degli alberi del giardino noi possiamo mangiare, ma del frutto dell’albero che sta in mezzo al giardino Dio ha detto: “Non dovete mangiarne e non lo dovete toccare, altrimenti morirete”». Ma il serpente disse alla donna: «Non morirete affatto! Anzi, Dio sa che il giorno in cui voi ne mangiaste si aprirebbero i vostri occhi e sareste come Dio, conoscendo il bene e il male».
Allora la donna vide che l’albero era buono da mangiare, gradevole agli occhi e desiderabile per acquistare saggezza; prese del suo frutto e ne mangiò, poi ne diede anche al marito, che era con lei, and he ate. Then he opened the eyes of both of them and knew they were naked; sewed fig leaves together and made themselves aprons.

Word of God

RESPONSORIAL PSALM (Ps 50)
Chorus: Forgive us, Lord, for we have sinned.

mercy on me, O God, in your love, in your great mercy

clears my iniquity.
Wash me completely from my guilt,
make me pure from my sin.

Yes, I will acknowledge my iniquity,
my sin is ever before me.
Against you, you alone have I sinned,
what is evil in your eyes, I did.

Create in me, O God, a pure heart,
renew a steadfast spirit within me.

did not drive by your presence and take not thy holy spirit.

the joy of your salvation,
uphold me with a generous spirit.
Lord, open my lips
and my mouth shall declare your praise.

SECOND READING (Rom 5.12-19 (short form: Rm 5,12.17-19))
Where sin abounded, grace has overflowed.

from the letter of Paul to the Romans

Brothers, as through one man sin entered the world and through sin, death, so everyone has spread death, because everyone has sin. Until the law in fact
There was sin in the world and, even if the sin is not imputed when there is no law, death reigned from Adam to Moses even over those who had not sinned in the likeness of Adam's transgression, who is a figure of him that was to come.
But the free gift is not like the fall: if the fall of one man all died, much more the grace of God, and the gift by the grace of the one man Jesus Christ, abounded on all . And if the gift is not like in the case of that one who has sinned, it is not more than one opinion, and that is the condemnation, the gift of grace instead of many falls, and that is the justification. For if the fall di uno solo la morte ha regnato a causa di quel solo uomo, molto di più quelli che ricevono l’abbondanza della grazia e del dono della giustizia regneranno nella vita per mezzo del solo Gesù Cristo.
Come dunque per la caduta di uno solo si è riversata su tutti gli uomini la condanna, così anche per l’opera giusta di uno solo si riversa su tutti gli uomini la giustificazione, che dà vita. Infatti, come per la disobbedienza di un solo uomo tutti sono stati costituiti peccatori, così anche per l’obbedienza di uno solo tutti saranno costituiti giusti.

Parola di Dio.


Forma breve:
Dalla lettera di san Paolo apostolo ai Romani
5, 12.17-19
Fratelli, come because of one man sin entered the world and through sin, death, so everyone has spread death, because all sinned.
For if by the fall of one, death reigned because of that one man, much more those who receive abundance of grace and the gift of righteousness reign in life through Jesus Christ alone.
Then as the fall of one man has affected all people the conviction, so also for the work of just one pours upon all men to justification, which gives life. Thus, as one man's disobedience many were made sinners, so by the obedience di uno solo tutti saranno costituiti giusti.

Parola di Dio

Canto al Vangelo (Mt 4,4b)
Lode a te, o Cristo, re di eterna gloria!
Non di solo pane vivrà l’uomo,
ma di ogni parola che esce dalla bocca di Dio.
Lode a te, o Cristo, re di eterna gloria!

VANGELO (Mt 4,1-11)
Gesù digiuna per quaranta giorni nel deserto ed è tentato.

+ Dal Vangelo secondo Matteo

In quel tempo, Gesù fu condotto dallo Spirito nel deserto, per essere tentato dal diavolo. Dopo aver digiunato quaranta giorni e quaranta notti, alla fine ebbe fame. Il tentatore gli si avvicinò e gli disse: «Se tu sei Figlio di Dio, di’ that these stones become bread. " But he said: "It is written:" One does not live by bread alone, but by every word that proceeds from the mouth of God. "
Then the devil took him to the holy city and placed it on the highest point of the temple and said: "If you are the Son of God, cast thyself down, for it is written:" For He will command His angels concerning you and they will bring on their hands because your foot against a stone "." Jesus replied, "it is written:" Do not test the Lord thy God. "
Then the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory and said: "All these things will I give thee if, falling at my feet and worship me." Then Jesus said to him: "Go away, Satan! For it is written: "The Lord your God, you'll love: to worship Him alone". "
Then the devil left him, and behold, angels came and ministered to him.

Word of the Lord's Prayer of the Faithful


desire to live with a renewed heart, the freedom of children, we ask the Father who hears our prayers and give us the strength to live according to His divine will. Please
saying: Lord hear us.

1. Why is the Church drink of the Word of God, let it driving on the roads of history, to express the fruits of holiness, we pray.
2. For those who are invested with authority, for carrying out their mandate in a spirit of service as a task for the common good, we pray.
3. Why are men able to resist the temptations of power and pleasure of having the idols of our time, please.
4. For baptized persons, they may accept with gratitude the invitation to conversion of this Lenten season and engage in the journey of rediscovery of an authentic faith, we pray.
5. For us who participate in this Eucharist, may the Lord weaken our resistance and makes us open to His voice and his call of love, please.

Hear, O Lord, our prayers, and grant us the strength to overcome every trial to reach communion with you, that you love. We ask this through Christ our Lord.

Prayer offered on renewals
You, Lord, our life and with your help
should borrow more and more sacrifice,
that sanctifies the beginning of Lent,
favorable time for our salvation.
through Christ our Lord.

Preface
Jesus victorious over temptation of the devil.

is really good thing,
our duty and our salvation,
giving thanks always and everywhere a
you, Lord, Holy Father, Almighty and eternal God, through Christ our Lord
.
He anointed the institution of penitential
with the fast of forty days, and winning
the perils of the ancient tempter
taught us to master the temptations of sin, because
with renewed spirit
celebrating the paschal mystery we can come to
eternal Easter.
And we, together with the angels and saints, endless

sing the hymn of your praise: Holy ...

Communion Antiphon
"I do not live by bread alone man,

but by every word that proceeds from the mouth of God" (Mt 4:4)

Oppure:
Il Signore ti coprirà con la sua protezione,
sotto le sue ali troverai rifugio. (Sal 91,4)

Preghiera dopo la comunione
Il pane del cielo che ci hai dato, o Padre,
alimenti in noi la fede,
accresca la speranza, rafforzi la carità,
e ci insegni ad aver fame di Cristo, pane vivo e vero,
e a nutrirci di ogni parola che esce dalla tua bocca.
Per Cristo nostro Signore.

 

Commento
Gesù viene presentato come il nuovo Adamo che, contrariamente al primo, resiste alla tentazione. Ma egli è anche il rappresentante del nuovo Israele che, contrariamente al popolo di Dio durante la traversata del deserto che durò forty years, puts his life radically in God's hands - while the people regularly refused to be led by God
In each of the three attempts at seduction, it is the trust in God is said in Deuteronomy (6, 4): "Hear, O Israel: The Lord is our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. " Demand means that God is the only one to be loved by Israel, the only one to trust. It also means giving up his power, to "become like God" (Gen 3:5).
three times, Satan tempts Jesus to use its power: its power to work miracles (V. 3), the power of his faith that purports to require God (v. 6), domination of the world submitting to Satan and his government of violence (see 9). Jesus resists because God is in the heart of its existence, because he lives by his word (v. 4), because he has confidence in him so he does not want a threat to his sovereignty or to his freedom (v. 7), because he knows that he is committed exclusively to serve him (v. 10).

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When Jesus became the Son of God

spiluccando I'm new book on Christianity Survey, a conversation with Corrado Augias Professor of the History of Christianity Remo Cacitti history, in fact, the origins of Christianity.

In the first chapter, when Jesus asks Cacitti become the Son of God, the Messiah, of course, to answer goes back to ancient Christian sources, presenting in chronological order of composition. The response of Christian texts I thought that was interesting because it shows how the theological demands of the various Christian authors have influenced their narratives of Jesus' life

Paul of Tarsus

The first text is the Epistle to the Romans of Paul of Tarsus, written in the late 50th-century. Incipit Paul has declared the core of the faith he preached ( Letter to the Romans, Chapter 1): 1

Paul, a servant of Christ Jesus, an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh, 4 Son of God with power according to the Spirit of holiness by his resurrection dai morti, Gesù Cristo, nostro Signore.

Cacitti fa riferimento ai versetti 3 e 4 per sottolineare come Paolo veda Gesù sotto due aspetti: il Gesù uomo, discendente di Davide «secondo la carne»; e il Cristo Figlio di Dio, la cui manifestazione («costituito» traduce l'edizione CEI, «dichiarato» la Nuova Riveduta) avvenne per mezzo della risurrezione dai morti.

Per Paolo, dunque, Gesù viene «costituito» o «dichiarato» Figlio di Dio alla fine della sua vita umana, o meglio, in un istante successivo alla sua morte e dunque «al di fuori» della sua vita di uomo.

Come detto, questo testo è molto antico, essendo was written in the late 50's, many scholars believe that it is even older, a kind of pre-existing formula adopted by Paul to be defined as a servant of Jesus

Gospel according to Mark

Testimony temporally next is made up of the Gospel according to Mark , commonly dated after the year 70. This Gospel does not speak of Jesus' birth, but begins with his baptism as an adult, at the hands of John the Baptist.

I have already spoken of the different versions of the baptism of Jesus in the Gospels in the canonical " Contradictions of the Gospel: Jesus' baptism ', But in this case what is interesting to note is the version of the event reported by the Gospel according to Mark (Chapter 1): 10

Suddenly, as he emerged from the water, he saw the heavens opened and the Spirit descending on him like a dove. 11 A voice came from heaven: "Thou art my beloved Son, in whom I am well pleased."

For the author of the gospel march, the Spirit of God descends upon Jesus in the form of a dove at his baptism: this is the moment when Jesus said, "Son" of God

Cacitti explains the significance of this variation: the evangelist wants to show that Jesus è il Figlio di Dio sin dall'inizio della predicazione, e non a partire dalla sua risurrezione, come detto precedentemente da Paolo; in questo modo, l'autore del Vangelo secondo Marco scongiura la possibilità che la vita di Gesù sia interpretata come un ciclo a-temporale di nascita e morte divina - proprio delle religioni misteriche greco-romane - ancorandolo ad un episodio "storico", al battesimo.

Vangeli secondo Matteo e Luca

Gli autori del Vangelo secondo Matteo e Luca presero a modello il Vangelo secondo Marco , ma lo alterarono per adattarlo alle proprie esigenze teologiche.

Tra le tante differenze col vangelo marciano, saltano all'occhio le due narrazioni della nascita di Gesù, delle cui incongruenze ho parlato nell'articolo « Contraddizioni evangeliche: la natività di Gesù ».

Questa alterazione introdotta dai due evangelisti rispetto al vangelo marciano svolge anche una precisa funzione teologica: quella di spostare ancora una volta il momento della manifestazione di Gesù come Figlio di Dio dal battesimo al concepimento.

Nel Vangelo secondo Matteo , l'angelo dice a Giuseppe in sogno (capitolo 1):

20b Giuseppe, figlio di Davide, non temere di prendere con te Maria, tua moglie; perché ciò che in lei è generated by the Holy Spirit. In

Luke, the angel went on a visit to Mary and tells her (Chapter 1): 31

Behold, thou shalt conceive and bear a son, and shall call His name Jesus 32 These will be great and will be called the Son of the Most High, and the Lord God will give him the throne of David his father. [...] 35b The Holy Spirit will come upon you and the power of the Most High will overshadow you, therefore, whether he be born will be called holy, the Son of God

In both texts, the Son God is conceived through the intervention of the Holy Spirit is therefore at the moment of conception that Jesus is the Son of God as manifested

The reason for this change can be understood noting that the title of "Son of God" is not the prerogative only of Jesus in the Old Testament, in fact, "Son of God," the people of Israel and then all the prophets and leaders. The reading of the Gospel according to Mark could be interpreted as meaning "adozionistico", stating that Jesus was the Son of God from birth, but only after his consecration as such at his baptism as an adult.

The authors of the two synoptic gospels later solved this problem by placing the manifestation of Jesus as the Son of God from the moment of his conception.

The Word of John

The Gospel according to John is the fourth and later source from those discussed here. The revelation of Jesus as the Son of God - that the preaching of St. Paul to put the time of resurrection, the gospel march placed at his baptism, and that the gospels Matthean and Lucan place at conception - is placed here out of life the historical Jesus, like Paul, but before his conception.

The famous opening words of the Gospel of John says it (Chapter 1): 1

In the beginning was the Word, the Word was with God and the Word was God [...] 14 And the Word became flesh and dwelt among us,

The retrograde movement of the manifestation of Jesus as the Messiah is thus complete. As time goes by - from the Pauline letter dating back to 50 is added to the end of the century and the beginning of the second century of the Fourth Gospel - Jesus became the Son of God ever before, to become always the beginning.

Augias Corrado, Remo Cacitti, Inquiry into Christianity. How do you build a religion , Mondadori, 2008, ISBN 978-88-04-59096-5, pp. 38-39, 44-46. Aquila HI Lee, From Messiah to preexistent son: Jesus' self-consciousness and early Christian exegesis of Messianic Psalms , Mohr Siebeck, 2005, ISBN 3161486161, p. 262.

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Mr. Deity and the Signs

Il signor Divinità discute col suo collaboratore del suo ordine per il nostro universo: non vuole che ci siano segni della sua esistenza.

In inglese, ma molto carino.

What To Do At Home To Help My Sick Ferret

March 24, in Novi, the City Council are ... So LUIGI LAMMA, director of news, weekly of the Diocese of Carpi ....

Pakistani community and local institutions do not remain silent



Shabbaz BATT, MARTYR FOR FREEDOM
of Luigi Lamma

Now the cowards of Europe which seeks to escape the condemnation of religious fundamentalism will pay their crocodile tears, allies of Pakistan in those cowards who know only the blood of the attacks. " He did not use the language of diplomacy plush Foreign Minister, Franco Frattini, express the strongest condemnation for the killing of the Pakistani minister for religious minorities Shahbaz Bhatti. "As we did for Sakineh and Asia Bibi, - Minister Frattini has called for - I think the photo of Shahbaz Bhatti should camp on the front of some building of our institutions, to remember a great battle for freedom with its eroi ed i suoi martiri”. Volentieri dedichiamo la prima pagina del giornale a Shahbaz Batti, a questo nuovo martire cristiano, perseguitato e morto per la giustizia. Il Consiglio Provinciale con tempestività ha manifestato la condanna per l’omicidio di Bhatti, ci si attende altrettanto dai Comuni delle Terre d’Argine che tra l’altro ospitano una consistente comunità pakistana. Anche dai rappresentati dei pakistani che vivono tra noi, sperimentando ciò che significa essere liberi di manifestare le proprie opinioni e la propria fede senza discriminazioni e persecuzioni, sarebbe importante ricevere un segnale di riprovazione di fronte a tanta inaudita ferocia, per costruire insieme un futuro di pace qui e in Pakistan, per tutte le minoranze religious.

The L Word Vedio Clips

The "Renewed" and several, last Friday on Pac Man ... ooops .. TDA

From http://www.temponews.it/ , partly because fashion V to V in Cesa and V P V ashtray ... ITEM
On the other hand, seeing the photo of the room, I realized how many young people interested in politics .....

David Bolduc

Union of Lands Argine:

Does Wic Pay For Enfamil

Union 's funny to have (... without merit, it says the sin but not the sinner ...) the "named" de "The best of the week"

Here by VOICE ( http://www.voce.it/ ) of 10 March 2011:

The Link's Nest "

Union or Union Argine Lands Lands of spit? President Luisa Turci, you think about her!

http://novigiudiforma.blogspot.com/2011/03/unione-terre-dargine-o-unione-terre-di.html

Reactant And Products In Baking

314-1 ^ Sunday of Lent (Year A) - March 13, 2011

Gospel according to Matthew (Mt 4.1 to 11)
At that time, Jesus was led by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, afterwards he was hungry. The tempter approached and said: "If you are the Son of God, 'that these stones become bread." But he said: "It is written:" One does not live by bread alone, but by every word that proceeds from the mouth of God. "
Then the devil took him to the holy city and placed it on the highest point of the temple and said: "If you are the Son of God, cast thyself down, for it is written:" For He will command His angels concerning you, and they take you on their hands because your foot will not stumble into a stone. " Jesus replied, "it is written:" Do not test the Lord thy God. "
Then the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and said: "All these things will I give thee if, falling at my feet and worship me." Then Jesus said to him: "Go away, Satan! For it is written: "The Lord your God, you'll love: to worship Him alone". "
Then the devil left him, and behold, angels came and ministered to him.

.

Commento

Gesù viene presentato come il nuovo Adamo che, contrariamente al primo, resiste alla tentazione. Ma egli è anche il rappresentante del nuovo Israele che, contrariamente al popolo di Dio durante la traversata del deserto che durò quarant’anni, rimette radicalmente la sua vita nelle mani di Dio - mentre il popolo regolarmente rifiutava di essere condotto da Dio.
In ognuno dei tre tentativi di seduzione, si tratta della fiducia in Dio. Si dice, nel Deuteronomio (Dt 6,4): “Ascolta, Israele: Il Signore è il nostro Dio, il Signore è uno solo. Tu amerai il Signore tuo Dio con tutto il cuore, con tutta l’anima e con tutte le forces. " Demand means that God is the only one to be loved by Israel, the only one to trust. It also means giving up his power, to "become like God" (Gen 3:5).
three times, Satan tempts Jesus to use its power: its power to work miracles (v. 3), the power of his faith that purports to require God (v. 6), domination of the world submitting to Satan and His government of violence (see 9). Jesus resists because God is in the heart of its existence, because he lives by his word (v. 4), because he has confidence in him so he does not want a threat to his sovereignty or to his freedom (v. 7), because egli sa di essere impegnato esclusivamente a servirlo (v. 10).

List Of Low Proteinfoods

MESSAGE OF HIS HOLINESS BENEDICT XVI FOR LENT 2011


"are buried with Christ in Baptism,
are also raised with him" (cf. Col 2:12)



Dear brothers and sisters,

Lent, which leads us to the celebration of Easter, the Church is a liturgical very valuable and important, in view of which I am pleased to say a specific word in order to live with due commitment. While watching the final encounter with his spouse in the eternal Easter, the Church community, assiduous in prayer and charity, he intensified his way of cleansing the spirit, to draw more generously to the mystery of redemption, new life in Christ the Lord (cf. Preface of Lent).

1. This life there has already been forwarded on the day of our baptism, when, "Become partakers of the death and resurrection of Christ", has started for us, "the joyful and exciting adventure of a disciple" (Homily on the Feast of the Baptism of the Lord, January 10, 2010). St. Paul, in his letters, he insists repeatedly on the unique communion with the Son of God made in this bath. The fact that in most cases you receive the baptism of children highlights that this is a gift from God, no one deserves eternal life by their own efforts. The mercy of God which takes away the sin and can live their lives in "the same sentiments of Christ Jesus" (Phil 2:5), is bestowed on us for free.

The Apostle of nations, in the Letter to the Philippians, expresses the sense of transformation that takes place with the participation in the death and resurrection of Christ, indicating the goal: that "I may know Him and the power of his resurrection and the fellowship of his sufferings, making according to his death, hoping to attain the resurrection from the dead "(Phil 3.10 to 11). Baptism, therefore, is not a rite of the past, but an encounter with Christ which the whole existence of the baptized, God gives life and calls him to a sincere conversion, initiated and sustained by grace, which leads to reach the adult height of Christ.

A link to the particular alloy Baptism Lent as a time favorable to experience the saving grace. The Fathers of Vatican II have called all the pastors of the Church to use "more abundantly the baptismal features proper to the Lenten liturgy" (Constitution Sacrosanctum Concilium, 109). Always, in fact, the Church combines the celebration of the Easter Vigil Baptism: Sacrament takes place in this great mystery why the man dies to sin, is made partaker of new life in the Risen Christ and receive the same Spirit of God raised Jesus from the dead (cf. Rom 8:11). This free gift should always be revived in each of us and Lent offers us a path similar to the catechumenate, which for Christians of the early Church, as well as the catechumens today, is an irreplaceable school of faith and Christian life: they live really Baptism as a decisive act for their entire existence.

2. To take seriously the way to prepare to celebrate Easter and the Resurrection of the Lord - the most joyous and solemn celebration of the liturgical year - what could be more suitable to be led by the Word of God? For this reason the Church, in the Gospel texts of the Sundays of Lent leads us to a particularly intense encounter with the Lord, making us retrace the path of Christian initiation: for the catechumens, the prospect of receiving the sacrament of rebirth for those who is baptized, in view of new and decisive steps in following Christ and the gift more fully to Him

the first Sunday of the Lenten journey highlights our human condition here on earth. The victorious battle against the temptations, which begins the mission of Jesus is an invitation to become aware of its fragility to receive the grace that frees us from sin and gives new strength in Christ, way, truth and life (cf. Ordo Initiationis Christianae Adultorum , n. 25). It 'a strong reminder to remember how the Christian faith involving the example of Jesus, in union with him, a struggle "against the rulers of this dark world" (Eph 6:12), in which the devil is at work and not get tired, even today, groped the man who wants to get closer to the Lord Christ comes out victorious, to open our hearts to hope and lead us to overcome the temptations of evil.

The Gospel of the Transfiguration of the Lord places before our eyes the glory of Christ, the resurrection and anticipates announcing the deification of man. The Christian community is aware of being carried out, as the apostles Peter, James and John, "aside, on a high mountain" (Mt 17:1), to welcome again in Christ, as sons in the Son, the gift of grace God: "This is my Son, my beloved: in him I am well pleased. Listen to him "(v. 5). E 'invitation to move away from the noise of everyday life to plunge into God's presence: He wants to send, every day, a word that penetrates into the depths of our spirit, which discerns the good and evil (cf. Heb 4:12 ) and strengthens the will to follow the Lord.

The question of Jesus to the Samaritan woman: "Give me a drink" (Jn 4:7), which is presented on the third Sunday in the liturgy, expressing the love of God for every man and wants to arouse in our hearts the desire of the gift ' "water welling up to eternal life" (v. 14) is the gift of the Holy Spirit, which Christians “veri adoratori” in grado di pregare il Padre “in spirito e verità” (v. 23). Solo quest’acqua può estinguere la nostra sete di bene, di verità e di bellezza! Solo quest’acqua, donataci dal Figlio, irriga i deserti dell’anima inquieta e insoddisfatta, “finché non riposa in Dio”, secondo le celebri parole di sant’Agostino.

La “domenica del cieco nato” presenta Cristo come luce del mondo. Il Vangelo interpella ciascuno di noi: “Tu, credi nel Figlio dell’uomo?”. “Credo, Signore!” (Gv 9,35.38), afferma con gioia il cieco nato, facendosi voce di ogni credente. Il miracolo della guarigione è the sign that Christ, with the view, wants to open our inner eye, because our faith to become ever deeper and we acknowledge him as our only Saviour. He lights up all the darkness of life and leads man to live as "children of light".

When, in the fifth Sunday, there was proclaimed the resurrection of Lazarus, we are faced with the ultimate mystery of our existence: "I am the resurrection and the life ... Do you believe this?" (John 11:25-26). For the Christian community is the time to put all sincerity, together with Martha, all the hope in Jesus of Nazareth: "Yes, Lord, I believe that you are the Cristo, il Figlio di Dio, colui che viene nel mondo” (v. 27). La comunione con Cristo in questa vita ci prepara a superare il confine della morte, per vivere senza fine in Lui. La fede nella risurrezione dei morti e la speranza della vita eterna aprono il nostro sguardo al senso ultimo della nostra esistenza: Dio ha creato l’uomo per la risurrezione e per la vita, e questa verità dona la dimensione autentica e definitiva alla storia degli uomini, alla loro esistenza personale e al loro vivere sociale, alla cultura, alla politica, all’economia. Privo della luce della fede l’universo intero finisce rinchiuso dentro un sepolcro senza futuro, senza speranza.

Il percorso quaresimale trova il suo compimento nel Triduo Pasquale, particolarmente nella Grande Veglia nella Notte Santa: rinnovando le promesse battesimali, riaffermiamo che Cristo è il Signore della nostra vita, quella vita che Dio ci ha comunicato quando siamo rinati “dall’acqua e dallo Spirito Santo”, e riconfermiamo il nostro fermo impegno di corrispondere all’azione della Grazia per essere suoi discepoli.

3. Il nostro immergerci nella morte e risurrezione di Cristo attraverso il Sacramento del Battesimo, ci spinge ogni giorno a liberare il nostro cuore dal peso delle cose materiali, da un legame egoistico con la “terra”, che ci impoverisce e ci impedisce di essere disponibili e aperti a Dio e al prossimo. In Cristo, Dio si è rivelato come Amore (cfr 1 Jn 4.7 to 10). The Cross of Christ, "the word of the Cross expresses God's saving power (cf. 1 Cor 1:18), which is given to raise man up and bring salvation: love in its most radical form (cf. Enc. Deus caritas east, 12). Through traditional practices of fasting, almsgiving and prayer, expressions of commitment to conversion, Lent prepares us for life in an increasingly radical love of Christ. Fasting, which may have different motivations for the Christian buys a deeply religious meaning: making our poor meal we learn to overcome selfishness to live in the logic of self-love, enduring the deprivation of something - and not just unnecessary - we learn to look away from our self, to find someone close to us and acknowledge God in the faces of our brothers. For the Christian fasting has nothing intimate, but more open to God and to man's needs, and makes love to God is also love of neighbor (cf. Mk 12:31).

On our journey we also face the temptation of having, the greed of money, which undermines the primacy of God in our lives. The greed of possession leads to violence, abuse and death, which is why the Church, especially during Lent, refers to the practice of almsgiving, capacity, that is, sharing. Idolatry of the goods, however, not only leaves the other, but bare man, he makes you unhappy, it deceives, deceives him without realizing what it promises, because it places the material things instead of God, the only source of life . How to understand the fatherly kindness of God if our hearts are full of themselves and of their projects, with which there is an illusion of being able to secure the future? The temptation is to think like the rich man's story: "My soul, you have many goods for many years ...." We know the opinion of the Lord: "Thou fool, this night you will be prompted for your life ..." (Luke 12.19-20). The practice of almsgiving is a reminder of the primacy of God and the attention to the other, to rediscover our good Father and receive his mercy.

Throughout the period of Lent, the Church provides us with a particular abundance meditating on the Word of God and internalized to live every day, we learn a valuable and irreplaceable form of prayer, so attentive listening to God, who continues to speak to our heart, feeds the faith journey that we started on the day of Baptism. Prayer allows us to acquire a new conception of time without the prospect of eternity and transcendence, in fact, it simply marks our steps verso un orizzonte che non ha futuro. Nella preghiera troviamo, invece, tempo per Dio, per conoscere che “le sue parole non passeranno” (cfr Mc 13,31), per entrare in quell’intima comunione con Lui “che nessuno potrà toglierci” (cfr Gv 16,22) e che ci apre alla speranza che non delude, alla vita eterna.

In sintesi, l’itinerario quaresimale, nel quale siamo invitati a contemplare il Mistero della Croce, è “farsi conformi alla morte di Cristo” (Fil 3,10), per attuare una conversione profonda della nostra vita: lasciarci trasformare dall’azione dello Spirito Santo, come san Paolo sulla via di Damasco; orientare con decisione la nostra esistenza secondo la God's will free us from our selfishness, overcoming the instinct to dominate others and looking forward to the charity of Christ. The season of Lent is a favorable moment to acknowledge our own weakness, accept, with sincere amendment of life, renewing the grace of the Sacrament of Penance and the decision to walk with Christ.

Dear brothers and sisters, through the personal encounter with our Savior and through fasting, almsgiving and prayer, the journey of conversion towards Easter leads us to rediscover our baptism. We renew this Lent the reception of the grace that God has given us at that time, to enlighten and guide all our actions. As il Sacramento significa e realizza, siamo chiamati a viverlo ogni giorno in una sequela di Cristo sempre più generosa e autentica. In questo nostro itinerario, ci affidiamo alla Vergine Maria, che ha generato il Verbo di Dio nella fede e nella carne, per immergerci come Lei nella morte e risurrezione del suo Figlio Gesù ed avere la vita eterna.

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Agriculture, "Transition," infrastructure costs .. . and Vasco Rossi!

It 's a little bit I want to do this post. The funny thing about is that little more than a year ago I started to comment on carpizeronove, because I felt ridiculous (not just me .. but otherwise ...) not to leave the foundry building, near my parents' house, a Carpi. Then, for professional reasons, are currently in contact with the agricultural world, and I realize that we have "thrown in the toilet" a great heritage. For example the sugar .. Luckily there is a program of rural recovery until 2013. And if in the budgets of the community began to count the "infrastructure costs" as extraordinary income?
Change is possible .... yes but has the money. Then what happens in the city? (Novi, Carpi ..), 'sti newcomers, rookies and politics ... want to teach the elderly ... mah ...

David Bolduc

Analysis:

LINK: http://carpitransizione.wordpress.com/category/citta-in-transizione/

How much land we have Carpi to eat?




February 27, 2011 One of the moments that impressed me most of the conference on Thursday with David Bochicchio Sustainable Food was one in which they related alla disponibilità del territorio carpigiano le esigenze pro-capite di suolo agricolo richieste dai diversi tipi di dieta.

Calcolando che il comune di Carpi si estende su 13.114 ettari, che ovviamente non possono essere tutti destinati e/o destinabili all’agricoltura, considerando una popolazione di 68.831 abitanti (che l’amministrazione dichiara con orgoglio in costante crescita) si possono trarre alcune conclusioni:

o La dieta basata sull’agricoltura e l’allevamento industriale richiedono circa 3.500 mq di suolo agricolo a testa, quindi a Carpi ne servirebbero 24.091 ettari; ne mancano già 10.977

o Se tutti i carpigiani seguissero una dieta ovo-latto-vegetariana, che richiede 1.400 square meters of land per person, 9,636 acres would be enough, we'd have 3,478 or more

Carpi If we all followed a vegan diet, consuming only 700 square meters of land in your tests, nor advanced to 4,818 hectares and 8,296

considerations that I raise these data are two:

1.La first, which was under discussion last night, concerns the sustainability of our food model: it is obvious that as we are accustomed to eat we need to consume the land of someone else and to get the food here.

2.La second concerns the sustainability of our consumption pattern of the territory if it ended the era of cheap oil, the era transport at low prices, if the people that we have "borrowed" the land decide to take it back ... how much arable land would remain in Carpi to continue to eat?

NDR: Marco Pignatti

.. Then:

short .... including infrastructure costs, advisers to discuss more, (a large casein ..) and various nuisance ... here it is:

.... the problem is that does not happen NULLAAAAA ......

Buldrein by r'vree

....

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The Meaning of Flag Tricolor

get from Tania Andreoli, and public

The significance of the three colors of our National Flag

Not everyone knows the story of our flag, and even the meaning of the three colors that compose it. According to an old poem written in the "subsidiary" of the elementary schools of the past, in Italy there would be a green flag to commemorate our lawns, the white for our perpetual snow, and red in tribute to the soldiers who have died troubled in so many wars. On this issue have made rhymes also renowned poets as Carducci, Giovanni Pascoli, Renzo Pezzani, Ada Negri .... Truly the green fields, white snow, and a red blood shed in tears of an entire nation for two hundred years is the allegorical transposition of our Tricolour?

It 'difficult to identify among the many people and how he invented such a legend. Romantic legend, but untrue. In the light of history it seems childish and pointless. It may be the theme of a nursery rhyme, but it is inconceivable that a peninsula split into many small states, with the Risorgimento had the strength to come together to celebrate meadows and snowfields.



This raises the suspicion that the unknown poet of this story wanted to hide a very different reality, and much more serious and dramatic. A truth hard to handle when today, thanks to search engines like Google, the real story home, is completely rewritten.

The Italian flag was born in 1794, when two students of Bologna, Giovanni Battista De Rolandis and Luigi Zamboni attempted an uprising against the absolutist power that ruled the city for almost 200 years. The two took the cockade as a badge of the revolution in Paris, but in order not to monkey with France, they changed the blue with green. The allegorical meaning has remained the same: a Tricolour as the goal of a people who sought to have Justice, Equality, Fraternity. Three goals without which there can be no Dignity, Democracy, Prosperity.



Our Tricolore summarizes the natural Rights of Man, "the aspirations of all people, the will of those who believe in their own country once progress, with adequate legislation, undivided, equal duties and privileges thereof. A country where there is no discrimination, but everyone does' a consciousness of their work responsibilities. Where morality and ethics are a constant guide to a happy and peaceful.



This is written on our flag, and this is what they dreamed those two students who have created and defended the point of sacrificing their lives in the twenty sinister despot absolutism of the perpetrators of power.



The chronology of the birth of the Tricolor is in a few dates: November 14, 1794 appears for the first time as a cockade bet on the clothes of the patriots riot in Bologna. On May 18, 1796 the colors of the rosette are accepted by Napoleon in Milan, and they delivered to the Civic Guard, the Lombard Legion and National Guard a flag vertically striped green white and red. (During this ceremony, Napoleon specifies that these three colors are from the rosette of the uprising in Bologna, in fact, reads: "Since they (the two students) have chosen these three colors, so they are." On October 9, 1796 (18 Vendemiaire Year V) The adoption of the Italian legion Legion Lombard receives from Bonaparte with a tricolor cockade of the same composition as the Zamboni and De Rolandis. On 18 October the same year (27 Vendemiaire) The Senate met in Bologna and Modena decrees that created a flag with vertical stripes with these three colors, symbolizing the new Republic Cispadana, the first stage of a new Italian Republic. On January 7, 1797 in Reggio Emilia, the defendants are seated right of the new standard and undertake that it will become universal.

Turin, April 20, 2010
Ito De Rolandis

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not belittled the significance of the death of Shahbaz Bhatti

Shahbaz Bhatti era il ministro per le minoranze religiose del Pakistan.

Aveva difeso Asia Bibi , la pachistana cristiana incarcerata in base alla legge contro la blasfemia per aver insultato Maometto, chiedendone «persino» la grazia. Si era poi speso politicamente affinché questa legge sulla blasfemia, che secondo le international organizations is often used as a means of repression of religious minorities, were amended or even removed from the legal system of Pakistan. On the occasion of the assassination of Governor Salmaan Taseer , assassinated by a bodyguard because he stood for, too, the abolition of the crime of blasphemy, Bhatti was the first to condemn the act.

At the last cabinet reshuffle, despite pressure from Islamic groups, Bhatti had maintained his post at the direction of the ministry for religious minorities in his country. He welcomed the reconfirmation with satisfaction: "I thank God for giving me this opportunity to continue My struggle for the oppressed minorities of Pakistan. "

Subsequently, however, had been warned of the existence of a terrorist plot to assassinate him, and he complained that his stock had not been strengthened. Nevertheless, he had changed his mind:

I fought for so long for justice and equality. If you change your position now, who would speak in my place? I am aware of being murdered at any time, but I want to be remembered as a brave man.

Shahbaz Bhatti was killed March 2 by an armed commando, Islamabad.

religious fundamentalists, perhaps linked to the Taliban in Pakistan, they killed him because it was committed to change a law used to persecute religious minorities in his country.

Bhatti's figure is significant, because he fought against oppression despite her religious life was in danger. It is important that his death is an example of the heroic defense of the rights of human beings, in this case the right to profess their religion without fear of being persecuted. Without examples like his, it is difficult to imagine a better future, without painful divisions, without persecution.

The "problem" is that Bhatti was a Christian, a devout Christian, and that Christians are giving dangerous to his death a meaning, that of martyrdom for the faith.

Pakistani bishops intend to ask the Vatican to declare Bhatti "martyr for the faith" in that it explicitly gave their lives "for the crystalline faith in Jesus Christ."

I will not deny or hide the faith of Bhatti, he professed clearly and unambiguously. I want to make clear that if Bhatti was praised as "a martyr for the faith," his action would lead to debased, not exalted.

If you publicly declare that anything that Bhatti has done for the Christian minorities in his country, with the sacrifice of his life, he has fatto per fede, vorrebbe dire che il suo agire era dettato meramente dalla difesa dei propri correligionari e della propria religione. Il suo sarebbe stato un agire coraggioso, come lui voleva che fosse considerato, ma rivolto a difendere la propria gente, il proprio interesse di cristiano.

È invece importante che il suo gesto passi alla storia come quello di un uomo che, coraggiosamente, ha lottato per la libertà religiosa e contro la persecuzione, indipendentemente dal fatto che gli oppressi e i perseguitati fossero della sua religione, di un'altra o di nessuna.

A ricoprire questo ruolo, i pachistani musulmani possono chiamare Taseer, musulmano ucciso da fondamentalisti per aver difeso i cristiani. Ora tocca ai pachistani cristiani decidere se vogliono un martire per la propria fede, o se preferiscono un uomo che ha lottato per i diritti di tutti gli esseri umani.

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313 - TIME

Il tempo non si trova ... si prende. (Maro De Santis)

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The Liturgy of Sunday, March 6, 2011

    IX DOMENICA DEL TEMPO ORDINARIO (ANNO A)


Grado della Celebrazione: DOMENICA
Colore liturgico: Verde

Antifona d'ingresso
Volgiti a me, Signore, e abbi misericordia,
perché sono triste e angosciato;
vedi la mia miseria e la mia pena
e perdona tutti i miei peccati. (Sal 25,16.18)


Collect O God, who in your providence
everything according to your plan of salvation,

away from us all evil and gives what is good in our good.
our Lord Jesus Christ ...

Or
O God, who built our lives upon the rock of
Your word is
'
that it becomes the foundation of our judgments and our choices,
because we are not swept away by the winds of human opinions, but
resist steadfast in the faith.
our Lord Jesus Christ ...

FIRST READING (Dt 11,18.26-28.32)
I have set before you blessing and curse.

From the Book of Deuteronomy

Moses said to the people:
"I will put heart and soul these words of mine and you shall bind on hand as a sign and lands like a pendant between the eyes.
You see, I have set before you blessing and curse: the blessing, if ye obey the commandments of the Lord your God, which you this day, the curse, if ye obey the commandments of the Lord your God, and if you move away from via command you today, to follow other gods, which ye have not known.
You care to implement all laws and rules that today I am setting before you. "

Word of God

RESPONSORIAL PSALM (Ps 30)
Chorus: You, Lord, for me a rock of refuge.

In you, Lord, I take refuge
never be disappointed;
Defend your justice. You tend to
me your ear, make haste to rescue
.

Be for me a rock of refuge, a place fortified
to save me. Why
my rock, my fortress you are, your name
to guide me and lead me.

On Your servant is' your face shine,
save me in your mercy.
Be strong, make firm your heart,
all you who hope in the Lord.

SECOND READING (Rom 3.21-25a .28)
The man is justified by faith apart from works of law.

from the letter of Paul to the Romans

Brothers, now apart from law, has manifested the righteousness of God, as witnessed by the Law and the Prophets: the righteousness of God through faith in Jesus Christ for all those who believe.
fact there is no difference, because all have sinned and come short of the glory of God, they are justified freely by his grace through the redemption that is in Christ Jesus whom God put forward as an expiation , through faith in His blood.
We believe that a man is justified by faith apart from works the Law.



Word of God Gospel Acclamation (John 15, 5)
Alleluia, alleluia.
I am the vine, ye are the branches,
saith the Lord;
who abides in me, and I in him, bears much fruit
.
Alleluia.

GOSPEL (Mt 7.21-27)
The house built on rock and the house built on sand.

+ Gospel according to Matthew

At that time, Jesus told his disciples:
"Not everyone who says to me, 'Lord, Lord' will enter the kingdom of heaven, but he who does the will of my Father who is in heaven.
On that day many will say to me 'Lord, Lord, did we not prophesy in Your name? And in thy name have we not cast out demons? And in thy name have we not done many miracles? But then I will declare to them: "I have never known. Get away from me, ye who work iniquity. "
then who hears these words of mine and does them will be like a wise man who built his house on rock. The rain fell, the floods came, the winds blew and beat upon that house, but it did not fall, for it was founded on the rock.
everyone who hears these words of mine and doeth them not, shall be likened unto a foolish man who built his house upon the sand. The rain fell, the floods came, blew and the winds beat against that house, and it fell and great was its fall. "

Word of the Lord's Prayer of the Faithful


The Word of God has called the essence of the Christian message, asking us to trust in faith in Christ the Savior and to join with life to his word. We ask the Father to help us be faithful and consistent in living what we believe. Please
saying: Hear, O Lord.

1. Because those who are socially invested with authority are able to act with responsibility and commitment, knowing that they are operating in the name of God Let us pray.
2. For catechists and teachers, because they guide the younger generation to formation of a conscience and consistency of a life lived in faith. Please.
3. For those who are immersed in sin, because you do not despair and do not feel lost, but leave room for hope and the realization that the Lord loves him and is ready to accept his repentance. Please.
4. Because families build their house on the rock of faith, guiding their way of life to the Gospel ideal, even if this involves the use of values \u200b\u200band behaviors are not always understood and accepted by the people. Please.
5. Because our community alive the authenticity of the Christian message without being diverted from research and successful field of vision, but know essere quella comunione d’amore che è luogo privilegiato per l’incontro con Cristo. Preghiamo.

O Dio nostro rifugio, tu che sei la rupe che ci accoglie, la nostra roccia, la nostra difesa, alimenta la nostra speranza e donaci il coraggio di aderire alle tue indicazioni, ai tuoi segnali d’amore, attraverso i quali ci guidi sulle strade del mondo. Te lo chiediamo per Cristo nostro Signore.

Preghiera sulle offerte
Fiduciosi nella tua misericordia, Signore,
ci accostiamo con doni al tuo santo altare,
perché il mistero che ci unisce al tuo Figlio
sia per noi principio di vita nuova.
Per Cristo nostro Signore.

 

Antifona di comunione
lift up my cry to you and you answer me, O God, you tend to
me your ear, hear my words. (Ps 17:6)

Or
says the Lord: "Verily I say unto
whatever you ask in prayer, believe that you have obtained
and it will be." (Mc 11,23.24)

Or
"Not everyone who says Lord, Lord, shall enter the kingdom of heaven
,
but who does the will of my Father." (Matthew 7:21)

Prayer after Communion
O Father, you've fed
with the body and blood of your Son,
guide us with your Spirit, not only because
with words but with deeds and life

can testify and to enter into the kingdom of heaven.
through Christ our Lord.



Comment
In this Gospel we recognize two parts. The first tells us that Jesus will not make any distinction between men
: it is not because we said, 'Lord, Lord, prophesied and performed miracles in his name that we will be recognized by him on that day, but only because we have done the will the Father, just like him. The Father's will is that we listen and believe him that he has sent, because only through faith in Jesus Christ we receive the righteousness of God, come ci suggerisce la seconda lettura. Se non avremo fede, invece, ascolteremo questa risposta: “Non vi ho mai conosciuti; allontanatevi da me, voi operatori di iniquità”.
Nella seconda parte Gesù dice che noi possiamo reagire in due modi diversi alle sue parole. Dobbiamo capire che questo discorso, insieme a quello della montagna, è una sintesi del suo insegnamento; infatti la giustizia, l’elemosina, la preghiera, l’abbandonarsi fra le braccia della Provvidenza costituiscono la regola d’oro del suo insegnamento: “Fate agli altri quello che vorreste facessero a voi”, regola che Giovanni ci trasmetterà in questo modo: “Questo è il mio comandamento: che vi amiate gli one another as I have loved you. " We can put into practice the words of Jesus, and in this case, we build on rock, relying not on our forces or our works, but on Christ. "For no one can lay any foundation other than the one that is already there, which is Jesus Christ" (1 Cor 3:11). But we can not put his words into practice! and then build on the sand, votandoci first to succumb to the difficulties.
May Jesus Christ always be for us a rock and a fortress where to be safe.

Nick Berry What Happened

Solemn Forty

Top Speed Of A Baja 150 Atv

312-9 ^ SUNDAY OF ORDINARY TIME (YEAR) - March 6, 2011

Dal Vangelo secondo Matteo (Mt 7, 21-27)
In quel tempo, Gesù disse ai suoi discepoli:
«Non chiunque mi dice: “Signore, Signore”, entrerà nel regno dei cieli, ma colui che fa la volontà del Padre mio che è nei cieli.
In quel giorno molti mi diranno: Signore, Signore, non abbiamo forse profetato nel tuo nome? E nel tuo nome non abbiamo forse scacciato demòni? E nel tuo nome non abbiamo forse compiuto molti wonders? But then I will declare to them: "I have never known. Get away from me, ye who work iniquity. "
then who hears these words of mine and does them will be like a wise man who built his house on rock. The rain fell, the floods came, the winds blew and beat upon that house, but it did not fall, for it was founded on the rock.
everyone who hears these words of mine and doeth them not, shall be likened unto a foolish man who built his house upon the sand. The rain fell, the floods came, the winds blew and beat upon that house, and it fell and great was its fall. "
.
Comment

In this Gospel we recognize two parts. The first tells us that Jesus will not make any distinction among men: it is not because we said, 'Lord, Lord, prophesied and performed miracles in his name that we will be recognized by him on that day, but only because we have done the will of Father, just like him. The Father's will is that we listen and believe him that he has sent, because only through faith in Jesus Christ we receive the righteousness of God, as suggested by the second reading. If we have faith, however, hear this response: "I have never known: depart from me, you evildoers. " In the second part
Jesus says that we can react in two different ways to his words. We must understand that this speech, together with that of the mountain, is a summary of his teaching, because justice, charity, prayer, lying in the arms of Providence are the golden rule of his teaching: "Do to others what you would do unto you "rule that John will send us this:" This is my commandment: love one another as I have loved you. " We can put into practice the words of Jesus, and in this case, we build on the rock, leaning non sulle nostre forze o sulle nostre opere, ma su Cristo. “Infatti nessuno può porre un fondamento diverso da quello che già vi si trova, che è Gesù Cristo” (1Cor 3,11). Ma possiamo anche non mettere in pratica le sue parole e allora costruiamo sulla sabbia, votandoci a soccombere alle prime difficoltà.
Possa Gesù Cristo essere sempre per noi una roccia e un baluardo dove essere al riparo

Army Phonetic Alphabet

Youth Ministry Conversano

Snowmobile Salvagemichigan

Lectio Divina

Good Brand For Laptop Capture Cards

assassinated. For a burning desire to help the persecuted

Source: http://www . oasiscenter.eu /

Shahbaz Bhatti, a Pakistani minister for minorities, a Catholic, was killed Tuesday March 1

"I want my life to say that I am following Jesus Christ. This desire is so strong in me that I consider myself privileged if - in my effort to help the needy, the poor, the persecuted Christians in Pakistan - Jesus would accept the sacrifice of my life. " These are words spoken recently by Shahbaz Bhatti, a Pakistani minister for minorities, a Catholic, was killed Tuesday, March 1st shot and tesogli fire in an ambush in the city of Islamabad.

Already co-founder and director of the APM (All Pakistan Minorities Alliance), an organization that rappresenta le comunità emarginate e le minoranze religiose del Pakistan, da ministro si è speso in prima persona per la pari dignità di tutte le comunità del Paese. Recentemente era intervenuto nella vicenda di Asia Bibi, pronunciandosi con decisione a favore di una revisione della legge sulla blasfemia. Forse proprio questa ultima sua battaglia ha mosso i suoi assassini.

Mons. Dino Pistolato, membro di Oasis e direttore della Caritas di Venezia, ha lavorato per anni a stretto contatto con lui nella raccolta di fondi per soccorrere i villaggi più colpiti dal terremoto. Da questa intensa collaborazione è scaturito un dialogo-intervista tra Bhatti e Mons. Pistolato, Cristiani in Pakistan. Nelle prove la speranza, edito da Marcianum Press in the series Coleraine Hominem Foundation John Paul I.

Not to mention the spectacular action of Shahbaz Bhatti and unknown, will be seeking a statement of his impressive testimony: "I was asked to give up my battle, but I always refused, even at the risk of my life. My answer was always the same: No, I want to serve Jesus by common man. " Click here to read the full text http://newsletter.bitflow.it/module.php?module=statistiche&function=clickurl&dest=7301a0446b

Words That Rhyme With Platter

Unit 150 ° Italy: the program of the celebrations in the four municipalities of the Land of Argine (with "named" to Boldrin ..)

In part, Source: http://www. sassuolo2000.it/2011/02/28/150% C2% B0l-program-of-celebration-in-four-of-common-terre-d% E2% 80% 99argine /



Il 17 marzo del 1861 veniva istituito il Regno d’Italia e Vittorio Emanuele II veniva proclamato Re. Il 17 marzo 2011, in occasione dei 150 anni dall’Unità del nostro paese, è stato proclamato Festa nazionale e l’Unione delle Terre d’Argine, grazie ad un contributo di 25.000 euro della Fondazione Cassa di Risparmio di Carpi, ha promosso due filoni di iniziative, che rientrano in quelle che il Comitato provinciale costituito per celebrare questo importante evento ha organizzato.


Tutti i SENSI della storia


Tutti i SENSI della storia in primis, realizzato con il sostegno della Fondazione Cassa di Risparmio di Carpi, is a series of meetings, activities and presentations of books and offers a full calendar of events to live our history through the five senses and beyond. These include a preview of the cycle, which will be held Thursday, March 3 at 21 to Solihull: Two wheels in history. The road touches you ... that is the title of the show of acrobats Thoughts Theatre Company will be represented at the Teatro Nuovo Cinema Italy. Singing the Resistance. Words, music and images in the memory of the Resistance (1950-2010) is instead the conference-performance conducted by the Director of the Town of Modena and Claudio Silingardi by actress Irene Guadagnini which will take place Friday, March 11 21 at the Hall of Ceremonies Campori Castle, also in Solihull. Tuesday, March 15 at 21 at the Library Media Loria of Carpi, a sociologist and columnist of Il Sole 24 Ore Aldo Bonomi present volume under the skin of the state. Grudge, care, hard work. The following day, Wednesday, March 16, from 21 hours to 24 hours the museums of Palazzo dei Pio in Carpi always remain open for the night Tricolore (and for the next day 17) and at 21.30 you can also attend a visit tour of the Museum of the City dedicated to Menotti and Fanti. A sense of this history is the most important event to be held Thursday, March 17 instead of the Teatro Comunale di Carpi, at 21. The writer Paul Nori and the town band will play on stage for a show of readings, music, suggestions and reflections. A reading performance by third class average Novi di Modena and the Secchia Rovereto on the 150th anniversary of Italy and therefore explore the theme See the story: will be held Saturday, March 19 at the Lux cinema theater in Rovereto, the 20.30. Following screening of the film we thought of Mario Martone (in collaboration with the cultural ones of '29). The sense of taste will be the center of the presentation Friday, March 18 at 21 (the Library Media Auditorium Loria Carpi) Massimo Montanari The identity of the volume will italiana in cucina. E’ dedicata all’intuito, infine, la serata di sabato 19 marzo, con la conferenza dello storico Giuliano Albarani Fare gli italiani per fare l’Italia. Il problema del carattere nazionale nel Risorgimento (1796-1861), che si terrà alla Sala delle Vedute di Palazzo dei Pio, alle ore 21.

Per quello che riguarda le attività collaterali si potranno seguire a Carpi i Percorsi del Risorgimento (a cura dei Musei di Palazzo dei Pio, dal 14 al 20 marzo), mentre la Biblioteca multimediale Loria ha organizzato la rassegna cinematografica Cinema e storia – Noi credevamo Cinema italiano e storia d’Italia 1960-2010 con la proiezione di film all’Auditorium della Biblioteca stessa ma anche a Solihull: We had the value of films loved by Ettore Scola and hope that both female Mario Monicelli.

All the initiatives of all the senses of history are open to the public and free admission

All of my town. Adopt a monument
The project, promoted by the Municipality of Carpi, aims to celebrate the 150th anniversary of the Unification of Italy making protagonists of students and schools. The aim of the project is to remind all that separates us from the Renaissance period with an eye to the future, placing closely related sites in the city and its history. The students engaged in research work and processing group coordinated by teachers, have made multimedia, texts, films and performed music on our history, on famous people on a local monument, on urban elements to evoke historical reflections.

There are several public events during which students share their work with the city: from Thursday, March 17, when the children of school children will sing accompanied by the Band Kettle town before the Court of the Stele (11 hours) and then at the opening (at 12) of the new Park of the Unity of Italy, near the area ex Silan. Friday, March 18 at the Teatro Comunale primary schools present in the morning the projects made by women: the school will do Gasparotto in particular at 14.30 Fossoli former range. Guided tours, lectures, music, and works created by students also will be repeated the next morning at 9.30, also the former field is always in collaboration with the former Field Fossoli. Saturday, 19 will touch the middle and high schools of carp submitted their plans for the 150th Unit, yet at the Teatro Comunale.

All the initiatives included in this cycle, which will take place in April (with a performance dedicated to Edward Focherini given by pupils of the school named after him, for example, 11 and 12) and May (cured so many historical exhibitions by children and young people) are open to the public and free admission

We would like to thank the Educational Directions, all institutions and especially the teachers and students engaged in projects. Thanks are due again to the Fondazione Cassa di Risparmio di Carpi for supporting the initiative.

A statement by the program coordinator John Taurasi:

Ed: .. ooops ... the declaration of John Taurasi is this ..:

"We believe that the best way to commemorate the 150 years behind us is to turn to younger, because we live in a society and a world that is becoming more and more rapidly and in which the idea of national identity and of belonging to a community is likely to change in a changing demographic, social, cultural and economic. Faced with these changes in order to maintain social cohesion, every generation is called to redefine its identity (which is never a static element, but changing) and for that reason we started from schools and young people, or by the Italians of today and tomorrow. Aware of the strength of our past and present challenges, we turn with confidence towards the future and look at the history that stands before us. To find, to paraphrase a famous singer, a sense of this history, and why we believe that a sense of the story we have ... and also has a future. "

For information: Secretariat of the Presidency of the City Council Carpi tel. 059 649788, e-mail silva.borsari @ comune.carpi.mo.it http://www.terredargine.it/